Difference between revisions of "Culture aspects"
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Technically, culture is linked to cognition and refers to people’s assumptions about the world.<ref>E.g. R.M. Keesing: Theories of Culture. In: Annual Review of Anthropology, vol. 3 (1974), pp. 73-97.</ref> Definitions of culture, also as related to [[security]], abound. The classical policy concept of political culture, as established by Almond and Verba, centers on norms and values guiding citizens’ assessments, expectations and behaviour consequences.<ref>G.A. Almond/S. Verba: The Civic Culture: Political Attitudes and Democracy in Five Nations. Princeton, NJ: University of Princeton Press, 1963.</ref> Theoretically speaking, culture provides the background for (re)cognition and forms the cognitive as well as value-laden basis for so-called "taken for grantedness".<ref>Cf. E. Adler: Seizing the Middle Ground: Constructivism in World Politics. In: European Journal of International Relations, vol. 3 (1997), no.3, pp. 319-363.</ref> This has been seminally elaborated by Alfred Schütz, who also regarded culture as a threshold criteria for defining when a society will accept a problem (such as a security threat/challenge) to be solved.<ref>A. Schütz: Gesammelte Aufsätze. Bd.3: Studien zur phänomenologischen Philosophie. Den Haag: Nijhoff, 1972, pp. 156-157.</ref> [http://en.wikipedia.org/wiki/Social_science Social sciences and humanities] have mainly defined cultural factors as cognitive forms by which members of social communities make sense of reality, attribute meaning to facts as well as save and reproduce knowledge and their interpretation of the world.<ref>For a classical example, see C. Geertz: The Interpretation of Cultures. New York: Basic Books, 1973.</ref> EU FP7 Programme documents show that this definition of culture also strongly influences Security Research, e.g. in the form of the emphasis on felt vs. actual security. |
Technically, culture is linked to cognition and refers to people’s assumptions about the world.<ref>E.g. R.M. Keesing: Theories of Culture. In: Annual Review of Anthropology, vol. 3 (1974), pp. 73-97.</ref> Definitions of culture, also as related to [[security]], abound. The classical policy concept of political culture, as established by Almond and Verba, centers on norms and values guiding citizens’ assessments, expectations and behaviour consequences.<ref>G.A. Almond/S. Verba: The Civic Culture: Political Attitudes and Democracy in Five Nations. Princeton, NJ: University of Princeton Press, 1963.</ref> Theoretically speaking, culture provides the background for (re)cognition and forms the cognitive as well as value-laden basis for so-called "taken for grantedness".<ref>Cf. E. Adler: Seizing the Middle Ground: Constructivism in World Politics. In: European Journal of International Relations, vol. 3 (1997), no.3, pp. 319-363.</ref> This has been seminally elaborated by Alfred Schütz, who also regarded culture as a threshold criteria for defining when a society will accept a problem (such as a security threat/challenge) to be solved.<ref>A. Schütz: Gesammelte Aufsätze. Bd.3: Studien zur phänomenologischen Philosophie. Den Haag: Nijhoff, 1972, pp. 156-157.</ref> [http://en.wikipedia.org/wiki/Social_science Social sciences and humanities] have mainly defined cultural factors as cognitive forms by which members of social communities make sense of reality, attribute meaning to facts as well as save and reproduce knowledge and their interpretation of the world.<ref>For a classical example, see C. Geertz: The Interpretation of Cultures. New York: Basic Books, 1973.</ref> EU FP7 Programme documents show that this definition of culture also strongly influences Security Research, e.g. in the form of the emphasis on felt vs. actual security. |
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| − | This cognitive dimensions of culture is especially important to address aspects such as perception of vulnerability and building of cognitive foundations for citizen resilience. It requires a "multicultural sensibility for planning", which includes considering how cultures, "which prescribe members' relations with the community, orient their actions, and, among other things, suggest how they might use formal planning processes."<ref>H.S. Baum: Culture Matters–But It Shouldn’t Matter Too Much. In: M.A. Burayidi (ed.): Urban Planning in a Multicultural Society, Westport, CT: Greenwood, 2000, pp. 115-136 (p. 115).</ref> |
+ | This cognitive dimensions of culture is especially important to address aspects such as perception of vulnerability and building of cognitive foundations for citizen resilience. It requires a "multicultural sensibility for planning", which includes considering how cultures, "[...]which prescribe members' relations with the community, orient their actions, and, among other things, suggest how they might use formal planning processes." (Baum 2000: 115)<ref>H.S. Baum: Culture Matters–But It Shouldn’t Matter Too Much. In: M.A. Burayidi (ed.): Urban Planning in a Multicultural Society, Westport, CT: Greenwood, 2000, pp. 115-136 (p. 115).</ref> |
==Culture aspects of citizen resilience== |
==Culture aspects of citizen resilience== |
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| − | From the cultural point of view, identification of [[Vulnerability|vulnerability]] should be based on a [[Comprehensive approach|comprehensive approach]]. While vulnerability in general is the susceptibility of a community to the impact of hazards, its strategic addressing, among other things by [[urban planning]], should in particular |
+ | From the cultural point of view, identification of [[Vulnerability|vulnerability]] should be based on a [[Comprehensive approach|comprehensive approach]]. While vulnerability in general is the susceptibility of a community to the impact of hazards, its strategic addressing, among other things by [[urban planning]], should in particular “ [...] involve a predictive quality: it is supposedly a way of conceptualizing what may happen to an identifiable population under conditions of particular risk and hazards” – where vulnerability is seen as “[...] the complex set of characteristics that include a person’s: initial well-being (health, morale, etc.); self-protection (asset pattern, income, qualifications, etc.); social protection (hazard preparedness by society, building codes, shelters, etc.); social and political networks and institutions (social capital, institutional environment, etc.).” (Cannon 2003: 5)<ref>T. Cannon et al.: Social Vulnerability, Sustainable Livelihoods and Disasters. Report to DFID. Conflict and Humanitarian Assistance Department (CHAD) and Sustainable Livelihoods Office London, 2003, p. 5.</ref> |
[[resilience|Resilience]] as an evolving concept in security research, in particular with respect to planning for secure systems of different kinds, can be summarized to be so far based on the following characteristics: |
[[resilience|Resilience]] as an evolving concept in security research, in particular with respect to planning for secure systems of different kinds, can be summarized to be so far based on the following characteristics: |
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==Addressing of cultural factors in urban studies== |
==Addressing of cultural factors in urban studies== |
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| − | In urban studies though, cultural factors so far have mainly been understood as legal requirements related to upholding historic landmarks, involving questions such as "Is it legal for a historic preservation commission to stop an owner from demolishing or even modifying the exterior of a historically significant building?"<ref>Cf. J.S. Kayden: The law of urban design. In: T. Banerjee/A. Loukaitou-Sideris (eds.): Companion to Urban Design. London/New York: Routledge, 2011, pp. 175-185 (p. 175).</ref> |
+ | In urban studies though, cultural factors so far have mainly been understood as legal requirements related to upholding historic landmarks, involving questions such as "Is it legal for a historic preservation commission to stop an owner from demolishing or even modifying the exterior of a historically significant building?"(Kayden 2011: 175)<ref>Cf. J.S. Kayden: The law of urban design. In: T. Banerjee/A. Loukaitou-Sideris (eds.): Companion to Urban Design. London/New York: Routledge, 2011, pp. 175-185 (p. 175).</ref> |
Contrast with VITRUV approach to culture from D1.1. |
Contrast with VITRUV approach to culture from D1.1. |
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Culture aspects are however not limited to factors that limit citizens’ acceptance of urban planning or distract perception of security, also as addressed in urban planning and represented by built infrastructure that results from such planning decisions, from a more "objective" risk assessment. For example, activating civic culture can also be a method to use in urban planning in order to efficiently address security aspects. Likewise, cultural aspects are an important ingredient of citizen [[Resiliene|resilience]] that urban planning can support and that in turn urban planning can take advantage of to tackle security aspects. |
Culture aspects are however not limited to factors that limit citizens’ acceptance of urban planning or distract perception of security, also as addressed in urban planning and represented by built infrastructure that results from such planning decisions, from a more "objective" risk assessment. For example, activating civic culture can also be a method to use in urban planning in order to efficiently address security aspects. Likewise, cultural aspects are an important ingredient of citizen [[Resiliene|resilience]] that urban planning can support and that in turn urban planning can take advantage of to tackle security aspects. |
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| − | Consideration of cultural aspects in urban planning can for the most part be referred to the approach of [[Cultural criminology|cultural criminology]]. In a similar vein as [[New_urbanism|new urbanism]], cultural criminology points out that while culture figures prominently in theoretical and practical approaches, it entails a concept of vulnerability and resilience that are based on a type of culture that is "rooted in the material predicament of the actors concerned. It eschews both a social positivism of material conditions and a cultural positivism of stasis and of essence."<ref>K. Hayward/J. Young: Cultural Criminology. In: M. Maguire/R. Morgan/R. Reiner (eds.): The Oxford Handbook of Criminology. 4th ed. Oxford: Oxford University Press, 2007, pp. 102-121 (p. 117).</ref> [[Cultural_criminology|Cultural criminology]], in contrast, sets out to appropriately consider dynamic change, pluralism of values, ethnic diversity and, "in terms of method", to "rescue the human actors", among other things from an overly technological approach to security.<ref>Ibid.</ref> |
+ | Consideration of cultural aspects in urban planning can for the most part be referred to the approach of [[Cultural criminology|cultural criminology]]. In a similar vein as [[New_urbanism|new urbanism]], cultural criminology points out that while culture figures prominently in theoretical and practical approaches, it entails a concept of vulnerability and resilience that are based on a type of culture that is "[...] rooted in the material predicament of the actors concerned. It eschews both a social positivism of material conditions and a cultural positivism of stasis and of essence." (Hayward/Young 2007: 117)<ref>K. Hayward/J. Young: Cultural Criminology. In: M. Maguire/R. Morgan/R. Reiner (eds.): The Oxford Handbook of Criminology. 4th ed. Oxford: Oxford University Press, 2007, pp. 102-121 (p. 117).</ref> [[Cultural_criminology|Cultural criminology]], in contrast, sets out to appropriately consider dynamic change, pluralism of values, ethnic diversity and, "in terms of method", to "rescue the human actors", among other things from an overly technological approach to security.<ref>Ibid.</ref> |
Apart from cultural criminology, the following approaches/schools of thought are of particular relevance for covering culture-related security aspects in urban planning: |
Apart from cultural criminology, the following approaches/schools of thought are of particular relevance for covering culture-related security aspects in urban planning: |
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Revision as of 12:46, 17 August 2012
Contents
- 1 Culture aspects
- 1.1 Concept of culture
- 1.2 Culture aspects of citizen resilience
- 1.3 Addressing of cultural factors in urban studies
- 1.4 Addressing culture aspects in urban planning
- 1.5 Practical checklists to consider culture aspects in urban planning
- 1.6 Take home messages for addressing culture aspects of security in urban planning
- 1.7 Footnotes and references
- 2 MAP
Culture aspects
Culture aspects in urban planning have been classically addressed in terms of urban arts and city planning. Growing features are cultural policy and practice. The purpose is to "create contexts in which planners and multicultural groups can continuously learn and experiment, think systematically, engage in meaningful dialogue, and create visions that energize action and inclusion in city planning." (Ameyaw 2000: 101)[1] Cognitive dimensions of culture are especially important to address aspects, such as perception of vulnerability and building of cognitive foundations for citizen resilience.
Concept of culture
Technically, culture is linked to cognition and refers to people’s assumptions about the world.[2] Definitions of culture, also as related to security, abound. The classical policy concept of political culture, as established by Almond and Verba, centers on norms and values guiding citizens’ assessments, expectations and behaviour consequences.[3] Theoretically speaking, culture provides the background for (re)cognition and forms the cognitive as well as value-laden basis for so-called "taken for grantedness".[4] This has been seminally elaborated by Alfred Schütz, who also regarded culture as a threshold criteria for defining when a society will accept a problem (such as a security threat/challenge) to be solved.[5] Social sciences and humanities have mainly defined cultural factors as cognitive forms by which members of social communities make sense of reality, attribute meaning to facts as well as save and reproduce knowledge and their interpretation of the world.[6] EU FP7 Programme documents show that this definition of culture also strongly influences Security Research, e.g. in the form of the emphasis on felt vs. actual security.
This cognitive dimensions of culture is especially important to address aspects such as perception of vulnerability and building of cognitive foundations for citizen resilience. It requires a "multicultural sensibility for planning", which includes considering how cultures, "[...]which prescribe members' relations with the community, orient their actions, and, among other things, suggest how they might use formal planning processes." (Baum 2000: 115)[7]
Culture aspects of citizen resilience
From the cultural point of view, identification of vulnerability should be based on a comprehensive approach. While vulnerability in general is the susceptibility of a community to the impact of hazards, its strategic addressing, among other things by urban planning, should in particular “ [...] involve a predictive quality: it is supposedly a way of conceptualizing what may happen to an identifiable population under conditions of particular risk and hazards” – where vulnerability is seen as “[...] the complex set of characteristics that include a person’s: initial well-being (health, morale, etc.); self-protection (asset pattern, income, qualifications, etc.); social protection (hazard preparedness by society, building codes, shelters, etc.); social and political networks and institutions (social capital, institutional environment, etc.).” (Cannon 2003: 5)[8]
Resilience as an evolving concept in security research, in particular with respect to planning for secure systems of different kinds, can be summarized to be so far based on the following characteristics:
- It reflects the extent of change that a system can experience while retaining its order, or normative (formal) as well as its dynamic organization.
- It reflects the capability level of a system for self-organization.
- It requires both acceptance by as well as symmetric competences of the citizens.
- It reflects the capability of a system to learn and adapt to changing environments while retaining its characteristics and identity (or, technically, its operational closure).
With a view to building quantitative indicators for resilience to plan for improved systems, resilience can be defined as determined by the degree to which a social system is capable of organizing itself to increase its capacity for learning from past disruptions and disasters for better future protection and to improve risk reduction measures.[9]
Addressing of cultural factors in urban studies
In urban studies though, cultural factors so far have mainly been understood as legal requirements related to upholding historic landmarks, involving questions such as "Is it legal for a historic preservation commission to stop an owner from demolishing or even modifying the exterior of a historically significant building?"(Kayden 2011: 175)[10]
Contrast with VITRUV approach to culture from D1.1.
Addressing culture aspects in urban planning
The concept of (security) culture is important for effective urban planning for several reasons. One of those is that existing public security cultures influence the criteria for societal acceptance of urban security planning decisions and results, and for the addressing of security aspects in that context. Another reason is the need to identify Cultural influence of urban structure, such as cultural artifacts that result from urban planning and may also involve and challenge ethics aspects.
Consider the following example: In his seminal work The Culture of Control: Crime and Social Order in Contemporary Society, cultural criminologist David Garland identifies cultural and institutional practices to construct artefacts which allow a continuation of imagined middle-class separation from crime. He illustrates his argument with examples from urban planning, especially the concept of offering citizens new middle-class type privacy in private public spaces, such a commercial malls based on architectures "to separate out different 'types' of people" and including commercial policing by private companies.[11]
Culture aspects are however not limited to factors that limit citizens’ acceptance of urban planning or distract perception of security, also as addressed in urban planning and represented by built infrastructure that results from such planning decisions, from a more "objective" risk assessment. For example, activating civic culture can also be a method to use in urban planning in order to efficiently address security aspects. Likewise, cultural aspects are an important ingredient of citizen resilience that urban planning can support and that in turn urban planning can take advantage of to tackle security aspects.
Consideration of cultural aspects in urban planning can for the most part be referred to the approach of cultural criminology. In a similar vein as new urbanism, cultural criminology points out that while culture figures prominently in theoretical and practical approaches, it entails a concept of vulnerability and resilience that are based on a type of culture that is "[...] rooted in the material predicament of the actors concerned. It eschews both a social positivism of material conditions and a cultural positivism of stasis and of essence." (Hayward/Young 2007: 117)[12] Cultural criminology, in contrast, sets out to appropriately consider dynamic change, pluralism of values, ethnic diversity and, "in terms of method", to "rescue the human actors", among other things from an overly technological approach to security.[13]
Apart from cultural criminology, the following approaches/schools of thought are of particular relevance for covering culture-related security aspects in urban planning:
- Community safety approach;
- Security culture
- Perception of (in)security;
- Cultural perception of risk;
- Societal norms and values;
- Environmental design (behaviour setting).
Practical checklists to consider culture aspects in urban planning
- Checklists for dimension consideration
- Stakeholder-rated methods
- Aspect determination methods for urban planners
Take home messages for addressing culture aspects of security in urban planning
|
Footnotes and references
- ↑ S. Ameyaw: Appreciative Planning: An Approach to Planning with Diverse Ethnic and Cultural Groups. In: M.A. Burayidi (ed.): Urban Planning in a Multicultural Society, Westport: Praeger (2000) pp. 101-114 (p. 101).
- ↑ E.g. R.M. Keesing: Theories of Culture. In: Annual Review of Anthropology, vol. 3 (1974), pp. 73-97.
- ↑ G.A. Almond/S. Verba: The Civic Culture: Political Attitudes and Democracy in Five Nations. Princeton, NJ: University of Princeton Press, 1963.
- ↑ Cf. E. Adler: Seizing the Middle Ground: Constructivism in World Politics. In: European Journal of International Relations, vol. 3 (1997), no.3, pp. 319-363.
- ↑ A. Schütz: Gesammelte Aufsätze. Bd.3: Studien zur phänomenologischen Philosophie. Den Haag: Nijhoff, 1972, pp. 156-157.
- ↑ For a classical example, see C. Geertz: The Interpretation of Cultures. New York: Basic Books, 1973.
- ↑ H.S. Baum: Culture Matters–But It Shouldn’t Matter Too Much. In: M.A. Burayidi (ed.): Urban Planning in a Multicultural Society, Westport, CT: Greenwood, 2000, pp. 115-136 (p. 115).
- ↑ T. Cannon et al.: Social Vulnerability, Sustainable Livelihoods and Disasters. Report to DFID. Conflict and Humanitarian Assistance Department (CHAD) and Sustainable Livelihoods Office London, 2003, p. 5.
- ↑ United Nations, International Strategy for Disaster Reduction (ISDR): Terminology: Basic Terms of Disaster Risk Reduction, 2011, http://www.unisdr.org/we/inform/terminology).
- ↑ Cf. J.S. Kayden: The law of urban design. In: T. Banerjee/A. Loukaitou-Sideris (eds.): Companion to Urban Design. London/New York: Routledge, 2011, pp. 175-185 (p. 175).
- ↑ D. Garland: The Culture of Control: Crime and Social Order in Contemporary Society. Chicago, IL: University of Chicago Press, p. 162.
- ↑ K. Hayward/J. Young: Cultural Criminology. In: M. Maguire/R. Morgan/R. Reiner (eds.): The Oxford Handbook of Criminology. 4th ed. Oxford: Oxford University Press, 2007, pp. 102-121 (p. 117).
- ↑ Ibid.
MAP
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